HahYuhDooin?

Don McIntyre's blog. See www.donmcintyre.com

7/27/2010

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Person A indicates that s/he does not have many real friends.
Person B assumes that Person A is merely trying to get others to express their love.

Reasons why Person B's assumption could be wrong:

1. Person A is merely commenting on how easy it is to have "friends" on Facebook.

2. Person A has a problem with relationships, and therefore does not particularly want many friends.

3. In order to "feel good about him/herself," Person B limits the possibile explanations to what s/he is able or willing to understand.

4. Having many "friends" is not an unmixed blessing. "Woe is you when all men [and women] speak well of you." -Jesus

5. Humanity is not divided into "friendly" and "unfriendly" people. Every person in the world who thinks of him/herself as "a friendly person" has unconscious obstacles that s/he puts up against love. And every person who is considered "unfriendly" has good gifts to offer, if only human nature was not compulsively self-protective. In fact, the very spectre of "unfriendliness" often arises because human nature does not grasp the unpleasant aspects of true love.

6. Person A knows very well that his or her impulses of self negation come wholly from within, and that no amount of expressions of love from others will change that.
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Just because we can point out something that is not as it should be
doesn't mean our "solution" would be an improvement.

What seems like a solution to some
is merely the next step in the intensity of the problem.
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7/26/2010

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It is said that the poet Wilfred Owen, fighting in ww1, forced himself to remain fully conscious and aware during battle when other soldiers were doing all they could to numb themselves. He felt - correctly, I think - that it was the true poet’s duty to taste unusual experiences as deeply and as thoroughly as possible, in order to broaden the human experience for those who, because of the possibility of suffering, did not allow themselves full awareness. It must have worked to some degree because he penned the remarkable poem, “What passing bells for those who die like cattle...”, etc., a remarkable combination of mere words. And then the poet died in battle at age 19.
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7/23/2010


One of my favorite sculptures


Cross-leg Slave (unfinished)
marble, 9 feet tall
Galleria dell'Accademia
Florence, Italy
Along with other unfinished slave sculptures,
originally intended for the tomb of Pope Julius II

7/20/2010

Caged Animal

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Generic bird inside birdhouse, without
generic birthright safely perched within.
Birdhouse feathers folded - hung diploma.
Crooked rookery. No ovary in
the aviary. Chicken house. Aroma
rises - wing-ed de-scent of doubt.
Where is the balance of power
Between the caged and the cage builder?
Here, I will give you this cage
And you can give me your right to fly.
Balance of trade.
You can have the cage for free.
Balance of payments.
Chemical imbalance.
Guano.
be careful not to mix your guano
With your drinking water, there in the tiny yellow plastic box
We would not want it to ferment
Aqua vitae is bad for you, and bad for the system, any system
Did not da Vinci teach us
that flight is a mere appurtenance to a bird
And that wings are so to flight?
Now, now, turn not thy heart into a Gordian knot, not the knot
I shall name you Jane Austen, who said,
”One half of the world cannot
understand the pleasures of the other.”
apres moi le deluge

[2004]

7/15/2010

The Failure Through Excellence Tour visits a parking lot

7/14/2010

How and What We Remember

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How and what we remember is as much a manifestation of who we are today than of what actually happened in the past.

There is a continuum in the psyche with gratitude and joy on one extreme, and resentment, complaining and scapegoating on the other. Human nature tends to take for granted, without consciously thinking about it, that where an individual psyche is on this continuum at any given moment is an accurate, objective response to external realities past and present. This is absurd.

One's location on the continuum is certainly affected by real objective experiences, but at any given moment, it is also affected by physical energy, physical wellness, the influence of years and dozens of personal habits both healthy and unhealthy, and most importantly: the psycho-spiritual healing, nurture and empowerment that one has pursued/allowed during the course of one's own life.

The spirit of thankfulness and joy can rise up as an ocean – I can describe it in no better way – to overcome a painful memory as if it were a frail vessel in a storm. In the same way bitterness can arise – not by some great cruelty that has been heaped up in the past (and/or present), but by one's own partnership in the embittering process.

In short, the psyche changes the raw facts of one's life – literally changes experience! (at least in my deepest memory of them; and where else do they exist really?) – by the mere consideration of them. For the individual psyche is greater than the objective universe. One can stifle, suppress, glorify, magnify, minimize, cling to or release anything that exists there. Furthermore, there are appropriate times for all of these.

When we are very small, events play a role in molding us. But this fact can be twisted into a tremendous lie – as if the molding affect of early experiences was somehow eternal or incontrovertible.

But it is simply not so. Inside the individual human psyche, the past is a subcategory of the present. The dirty bath water of the past may remain in the tub, but there is a faucet with fresh, warm water, soaps and cleaners -- all in the present. For one who is maturing appropriately, the tub is getting larger and larger; a certain quantity of dirty water becomes less and less unpleasant. And truth be known, there is a drain available.

Thus the complainer often exposes more of his or her present soul condition than of his or her past experiences. And it is the same with the joyful person.

As always, there is a qualification. Sometimes people act joyfully when, in fact, it would be best for them to experience a season of mourning over some past sorrow that still tightens a muscle in the soul. But is it remarkable how different a person engaged in healthy mourning is from a complainer. One is the very picture of glorious humanity; the other is simply annoying.

7/13/2010

One King, One Queen, One Text Message

7/11/2010

He's Home at Last!

He's Home at Last!

He's Home at Last!

He's Home at Last

7/09/2010

Nose Hairs (in the style of Ogden Nash)




My youthful nose was quite uncomplicaytould
All my nasal troubles could be blown out
There were exceptions, I recall, but they could
privately be pushed or pinched or thrown out
But now an underbrush wants to erupthere
Resisting all attempts at proper shearing
I play the clown by sticking scissors upthere
Still they can't be kept from reappearing
I walk around ashamed, as if insulthood
Nose hairs are a symbol of adulthood

[Copyright 1989 Donald L. McIntyre]

7/06/2010

Preparing for Unity

Someday, the United States will be a unified nation - with all our diversity brought together in a glorious blend. Here's my prediction for the pledge of allegiance the kids will be saying in the new, merged schools.

I pledge allegiance to compassion.
Hallowed be thy flag by the dawn's early light,
which so tolerantly we hailed.
Thy kingdom shall come a-Wassailing
Thy will call for tickets for which it stands
in the United States of America as it is on earth.
Grant us the serendipity to accept the spare change
at the twilight's last gleaming,
courage to kick the can down the road
and wise guys to show deference.
Give us this day our daily news
and forgive us. No trespassing,
as we forgive those trespassers who will be shot,
and lead us not into the republic for which it stands
o'er the ramparts we watched.
But deliver our daily bread, so gallantly streaming
to a creature not stirring, not even a mouse.
Let them eat cake.
Now, Mrs. Dash's! now, so you think you can Dancer!
On Donner Party and Blitzkrieg
o'er the canned of the free and the home of the rave.
Workers of the world, unite.
under god as you conceive him, her, it or them,
For thine is the kingdom, the power, indivisible,
and the glory is worth two in a bush,
and visions of sugar-plums dance in our heads
with no justice, no peace for all.
But I heard him exclaim, ere he drove out of sight,
Carpe diem! Good-night and good luck
Forever. Amen. Baba Booey.


Copyright 2010 Donald L. McIntyre

7/05/2010

Acrolith

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Acrolith (n): 1. a type of statue, usually found in connection with ancient Greece, that has hands, feet and head made of stone but a body made of wood; 2. a person of the same sort

7/04/2010

Great Works of Art: The Old Guitarist, by Picasso

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7/02/2010

Badge of Belonging

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I was six years old when a new boy and his family moved into the neighborhood. His name was Jim, but because he was six years old, the “Y” got added automatically at the end, almost like a badge of belonging: Jimmy.

Jim had an interesting smell; not bad, not unpleasant, just distinctive. His bike was older than mine, with more bumps and scratches, and spots where the shiny factory paint had been covered over with some other paint that obviously didn't belong.

His clothes were a whole different story, especially his shirts. They screamed aloud with bright, vivid color. His closet must have looked like a beautiful abstract painting. And he had his own way of talking - not in the usual way. Each of us had his own distinct talking style, including the new boy, but then his speech added one more step, one extra hint of strangeness, one more measure of distance.

Jimmy's house also had an interesting smell, not bad, not unpleasant, just distinctive. What was that smell? Like a field of barley, or an old woodpile, or the scent that still lingers in a room two hours after somebody was smoking a pipe. That smell was an inconsequential mystery, not even worth noticing, like the other tiny mysteries we came to associate with Jimmy: the way his toys looked, the way his mom was always singing, the taste of the food we ate whenever we were at his house at lunchtime. I think we noticed these things without even knowing we were noticing.

We all played together - in my yard, Sammy's yard, Joey's yard, and Jimmy's yard. We all made fun of our sisters, and they made fun of us. We generally kept our distance, whenever possible, from adults, bullies, and unfriendly dogs. We had fun together like kids are supposed to, with that little hint of nervousness that arises so naturally every now and then just because you're beginning to notice that the world is not entirely safe. We played war, we rode our bikes over to the school and played on the playground, we got forbidden snacks from the kitchen. We got dirty.

We also felt a sense of anticipation about going back to school. We were all very excited about the addition of Jimmy to the classroom. We told Jimmy all about it, as if our school experience was the only one available to anyone in the whole world. We told him about the most icky girls, the most scary teachers, the big plastic jars of white paste that could be used for just about anything, the best playground activities that involved a ball, the way Ronald from another neighborhood would pick his nose and wipe it off under his seat. It was all going to be great fun.

Around the end of July, my mother saw me playing with Jimmy in his front yard. When I came home a few hours later, she was waiting for me, sitting at our picnic table beneath the clothesline recently hung with T-shirts and underwear.

How long have you been playing with those people? How often do you go over there? That's not clean over there. You could get sick because things aren't clean over there. I hope you haven't eaten any food over there. Your father and I don't want you to play over there. Your father and I don't want you to play with that boy.

This was evidently the opinion of the whole neighborhood. By the first day of school, Jimmy and his family were gone completely, and the house was empty. Soon afterward, as always seems to be the case at that age, our memories of Jimmy disappeared, or went away to some mysterious place to be retrieved much later when older versions of neighborhood children begin to ask difficult questions about the universe, and about their own lives.

I had noticed a million things about Jimmy -- the tone of his voice, how it sounded a little older than the rest of us; his hair that was always firm and never got messy; the fact that he could run and ride his bike much faster than the rest of us; the sloppy affection his mother seemed to have for all children; that strange smell...

What I had not noticed about Jimmy was that his skin was considerably darker than mine. I didn't realize that until 46 years later, just a few hours ago, lying in bed half awake and half asleep, that time of day when the box of half remembered, half understood mysteries sometimes opens up a little.

At some point between that summer 46 years ago and this morning, I somehow learned or came to realize that different people have different shades of skin color. What I must have been taught later on, because left to myself I never would have imagined such as strange way of seeing things, is that, of the billions and millions of subtle differences of shade between one person's skin color and another, somebody somewhere had drawn thick boundary lines at certain places on the spectrum. I belonged to this section of the spectrum labeled "white." Others were black, brown, red, freckled, albino, mulatto, white but Hispanic, black but Hispanic, Hispanic looking but not Hispanic white but of African dissent, Moorish color -- which threw a kind of gray into the mix.

The spectrum, wherever it is kept, must be very hard to read. I don't know how many other people have actually seen it, but lots of people -- especially among the folks you see on television -- seem to spend a lot of time thinking about it. The spectrum seems to help them automatically make decisions about all kinds of things. Lots of people are angry about the subject, and I'm sure many of them have good reason to be angry.

But what I know is, for those 2 1/2 months while Jimmy was in the neighborhood, I never even came close to noticing such a thing; and as far as I can tell from the conversations we all had, no one else noticed either. Not even Jimmy.

In remembering all of this, the most important thing seems to me to be that I did notice a lot of other differences between Jimmy and me, as I said before. Am I supposed to feel guilty about noticing those differences? - because I don't. It terrifies me to think that someone somewhere might be drawing more thick boundary lines on other spectrums. Is there a tone of voice spectrum? A sloppiness of mother's affection spectrum? A smell spectrum?

Maybe Jimmy would have a much different viewpoint than I do about these things. After all, it was I, not he, that was forbidden from playing together. It was his family, not mine, that was deemed too dirty to have contact with. And it was his family, not mine, that ended up moving away.

What about it, Jimmy? Are you out there? Can you talk to me? Did you notice any ways in which I was different from you? Did any of those differences matter to you? To your parents? Did I smell different? In the privacy of your own home, do you make fun of me for running and riding my bike so slowly, even when I was trying my hardest? If we saw each other tomorrow, I would notice your skin color, and you would notice mine. Would you be afraid of me? Look down on me? Feel defensive? And would you be justified?

And would you give me a chance to return to the innocence of childhood?



Copyright 2010 Donald L. McIntyre

7/01/2010

In the wake of the feminist transformation of western civilization, men search for new ways to remain relevant